Sitz im Leben[1] of Moishe House
How
does Moishe House fit into the everyday life of a local community? What is the
historical and cultural context, and how can Moishe House relate to it, add to
it? In a series of blog posts over the coming months I will be looking for answers to questions such as these.
It’s
worth pointing out that at the moment I would have trouble giving in-depth
answers to these questions. However, it is my hope that meaningful answers will
emerge by the time we get to the last piece of the series. I hope so because I
believe that these are the questions that leaders of every community (and every
Moishe House community) have to continuously keep in mind, and one should never
be satisfied with partial solutions.
Every
Moishe House community is in some way part of the local Jewish community and
the local community in general. To be a succesful organisation, all Moishe
House residents must be aware of the potential that active communication with
the wider community holds, as well as the rules and limitations involved. People
don’t simply appear on the doorstep of Moishe House out of thin air. Most of
them are already members of other communities, or at the very least, they’re
all determined by the cultural context of the city and country they live in. If
our aim is to make Moishe House into a place where visitors can take part in a
variety of creative and colorful programs, and embrace their own (jewish)
identity in a stress-free environment, then we must have a clear knowledge of
the needs and expectations of current and potential members of the community.
These
needs and expectations can be quite varied, some more easily defined and
expressed than others. The more tangible expectations (good food, quality
films, etc.) are relatively easy to assess, even if at times they may be
difficult to satisfy. The more profound needs pose a greater challenge. Few
people can pinpoint what they are in need of as Jews, as members of a Jewish
community, or just as individuals with an interest in Judaism. What exactly
helps them develop and express their own relationship with Judaism. Our job is
to help bring these internal proccesses to the surface, gather our shared
stories which then can foster the sort of atmosphere and mentality that Moishe
House is built upon.
I
myself have begun this work starting a bit far back, with the story of our
grandparents. I hope my findings will help shed some light on some of these
important issues, and maybe inspire other young Moishe House leaders to begin
their own research.
To
get closer to an understanding of the contemporary Jewish community of
Budapest, we first have to reach a couple of generations back. Therefore, the
next post will tell the story of our grandparents, the World War and the long
era of silence that followed.
[1]
(German, “setting in life”)
In biblical hermeneutics (methods of
interpretation) or biblical criticism, this refers to the “situation in life”
that gave rise to the various genres or literary forms used to communicate the
message of Scripture in a particular sociological context.